This episode is a gentle return to something simple, sacred, and too often forgotten: the present moment. The only moment we ever truly have. 

We explore what it means to really be present. True calm arises when we're not lost in yesterday's story or tomorrow's worries but rest in the stillness of the now. JoAnn Fox, a Buddhist teacher of over twenty years, will talk about why presence is the ground of peace, the birthplace of connection, and the secret doorway to joy.

Let's take a breath and be here now.

They do not grieve over the past,

Nor do they yearn for the future;

They live only in the present

— That is why their face is so calm.

It's from yearning for the future,

And from grieving over the past;

This is how fools become withered

Like a fresh reed that's been hacked down.

–Buddha, from the Arañña Sutta (A Face So Calm)

Resources

Buddha, translated by Andrew Olendzki, 2006. The Arañña Sutta: A Face So Calm. Retrieved from: https://www.accesstoinsight.org/tipitaka/sn/sn01/sn01.010.olen.html

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We chase happiness like it’s just around the corner. Could our final destination, “happiness,” be hidden in a new relationship, job title, city, or home? But His Holiness the Dalai Lama, with his childlike laugh and mountain-like presence, has let us in on a little secret: the true source of happiness isn’t getting what we want. It’s cherishing others. It’s being kind. 

The Dalai Lama says, “The basic source of all happiness is a sense of kindness and warm-heartedness towards others.”

Buddhist teachings remind us again and again that when we shift the spotlight from ourselves, a strange thing happens. Our minds soften. Our hearts open. And we begin to feel...better. Lighter. More connected.

Cherishing others means genuinely caring about their happiness and well-being, just like we do for ourselves. And when we practice this, whether by listening with full attention, letting someone go ahead of us in line, or sending a silent wish for a stranger’s joy, we start to feel more joy ourselves. Real joy. The kind that doesn't depend on circumstances.

According to the Dalai Lama, “Thinking only about yourself—having a very self-centered attitude—creates a lot of anxiety, loneliness, fear, and anger.”

It turns out that the road to lasting happiness isn't paved with self-fulfillment, but with love that stretches beyond the self. 

Resources 

Dalai Lama. The purpose of life is to be happy. Retrieved from:https://www.dalailama.com/messages/transcripts-and-interviews/the-purpose-of-life-is-to-be-happy

Find us at the links below: 

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To learn more about virtual classes with JoAnn Fox: Buddhist Study Program

Our Dharma Shop on Etsy: https://www.etsy.com/shop/BuddhismForEveryone

This episode is about those moments when life doesn't go according to plan: when things go wrong, fall apart, or just feel too heavy to bear. At these times, mental strength becomes our most valuable refuge. But what does it really mean to be mentally strong? How can we cultivate that strength without becoming rigid or emotionally shut down?

We'll be exploring one of my favorite quotes from the great Buddhist master Shantideva:

"If something can be done, why worry?

If nothing can be done, why worry?"

This deceptively simple teaching holds the key to freedom from anxiety, overwhelm, and emotional reactivity. In this episode, we explore practical strategies to move through worry and return to peace, even in the middle of life's messiness.

1. If Something Can Be Done, Why Worry?

When facing a challenge that has a solution, taking action (even a very small steps) restores our sense of agency.

Can you make a call? Write something down? Apologize? Ask for help? Tiny acts of courage move the mind from helplessness to confidence.

But often, we don't take action because our own minds get in the way.

2. If Nothing Can Be Done, Why Worry?

Sometimes, there's nothing we can do to change a situation. We have no control over a loss, an illness, or someone else's behavior. This is where mental strength blossoms, not from resistance, but from acceptance.

Here are a few practices for these moments:

• Limit your worry window.

Give yourself 20–30 minutes to think it through, write it out, or talk it out. Then gently close the door on worry for the day. This boundary creates emotional breathing room.

• Let other people be who they are.

Much of our suffering comes from trying to manage others' choices. We can still love them and maintain boundaries, but we cannot fix or control them. Let them.

• Don't believe every thought.

Especially the ones that say, "This will never get better," or "I can't handle this." Thoughts are not facts. Watch them arise like clouds, but don't let them storm your peace.

Mental strength isn't the absence of emotion or difficulty. It's the quiet courage to respond rather than react—to act when we can and let go when we must.

So next time something goes wrong, take a breath and ask yourself:

"Can something be done?"

If yes, begin.

If not, release.

That's the wisdom of worry-less living.

“Praise and blame, fame and shame, gain and loss, pleasure and pain come and go like the wind. To be happy, rest like a giant tree in the midst of them all.”

― Buddha

We're exploring a truth so simple yet profound it almost feels like a secret; every problem we have comes from just one thing, our own mind. Specifically, our problems come from misperceiving reality: we see our worries, fears, and stresses as big, immovable mountains. In reality, they're more like clouds, shifting and changing with the winds of the mind.

Nothing is as fixed as it seems. Everything depends on perception (even that thing you're stressing about right now).

The mind of worry conjures up what we fear. The worst-case scenario hasn't happened, may not happen, but we let these figments of our imagination torment us. Instead, we're going to practice a beautiful little mind trick: instead of thinking, "What's the worst that could happen?" we'll try asking, "What's the best that could happen?" Perhaps everything will play out in ways that are incredibly healing or positive...there's no way to know for sure. So why not plant seeds of hope instead of fear and watch what grows? This small shift that can open up a whole new way of experiencing your life.

To register for two free virtual classes, “Developing Universal Love and Compassion” on Saturday, May 10 and 17, 2025 visit www.BuddhismForEveryone.com

References with Links

Lama Zopa Rinpoche, 2008. How Things Exist: Teachings on Emptiness. Lama Zopa Rinpoche Edited by Ailsa Cameron. Lama Yeshe Wisdom Archive. 

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X: @Joannfox77

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We're exploring a truth so simple yet profound it almost feels like a secret; every problem we have comes from just one thing--our own mind. Specifically, our problems come from misperceiving reality: we see our worries, fears, and stresses as big, immovable mountains. In reality, they're more like clouds, shifting and changing with the winds of the mind.

Nothing is as fixed as it seems. Everything depends on perception (even that thing you're stressing about right now). Could we change our perception and enjoy whatever arises? Buddhist Teacher, JoAnn Fox, offers two ways to practice this wisdom.

Practice 1 Radical Love

"The universe is an example of love. Like a tree. Like the ocean. Like my body. Like my wheelchair. I see the love."

"I love every thing in the universe. That's all I do all day."

--Ram Dass

What if we opened our hearts wide enough to love everything that arises — the sweet, the strange, the inconvenient, and the miraculous? This practice invites us to shift our perception and welcome everything that happens. This practice is not about pretending things don't hurt or denying difficulty—but softening into life so deeply that we stop resisting what arises.

What we perceive depends upon the mind that perceives it. For example, the mind of anger perceives irritating or threatening things. Conversely, when the mind is pervaded by love, that mind loves whatever it sees. Could we train our minds to love everything we see? A long line, a loud neighbor, a mistake, a moment of joy, a compliment… each becomes a chance to stay open. Today, try saying, "I love this," no matter what happens. Just see how it feels. Maybe you'll catch a glimpse of the blissful mind that can love it all.

Practice 2: What's the best that could happen?

The mind of worry conjures up what we fear. The worst-case scenario hasn't happened and may not happen, but we let these figments of our imagination torment us. Instead, we can practice a beautiful little mind trick: instead of thinking, "What's the worst that could happen?" we'll contemplate, "What's the best that could happen?" Perhaps everything will play out in ways that are incredibly healing or positive; there's no way to know for sure. So why not plant hope instead of fear and watch what grows? This small shift can reveal a whole new way of experiencing your life.

Whoever Knows [one’s own] former lives, Sees both the heavens and states of woe, Has attained the end of birth, Is a sage, perfected in the higher knowledges, And has perfected all perfections, I call a brahmin. (423)

--Buddha, The Dhammapada Verse 423

 References with Links

Buddha (1986).The Dhammapada: Verses and Stories, Verses 419 and 420. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. Retrieved from https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=423

Tsering, Geshe Tashi (2005). The Four Noble Truths: The Foundation of Buddhist Thought Volume 1 (Kindle). Wisdom Publications.  

*** To register for two free virtual classes, “Developing Universal Love and Compassion” on Saturday, May 10 and 17, 2025 visit www.BuddhismForEveryone.com

Find us at the links below: 

Facebook:https://www.facebook.com/Buddhismforeveryone

Facebook Group:Join our private group at: https://www.facebook.com/groups/sanghatalk/

Instagram: https://www.instagram.com/buddhism.with.joann.fox

X: @Joannfox77

TikTok: @buddhism4everyone